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"And you, also, noble Jack," said I, "what are you but a sailor?"

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Thus, as some voyager has said, the man who but drops one of these nuts into the ground may be said to confer a greater and more certain benefit upon himself and posterity than many a life's toil in less genial climes.

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scr888 free credit,"Now in an artificial world like ours, the soul of man is further removed from its God and the Heavenly Truth, than the chronometer carried to China, is from Greenwich. And, as that chronometer, if at all accurate, will pronounce it to be 12 o'clock high-noon, when the China local watches say, perhaps, it is 12 o'clock midnight; so the chronometric soul, if in this world true to its great Greenwich in the other, will always, in its so-called intuitions of right and wrong, be contradicting the mere local standards and watch-maker's brains of this earth.Still, were these emotions without prejudice to his own love for his mother, and without the slightest bitterness respecting her; and, least of all, there was no shallow disdain toward her of superior virtue. He too plainly saw, that not his mother had made his mother; but the Infinite Haughtiness had first fashioned her; and then the haughty world had further molded her; nor had a haughty Ritual omitted to finish her.I can not tell how I really suffered in many ways for my improvidence and heedlessness, in going to sea so ill provided with every thing calculated to make my situation at all comfortable, or even tolerable. In time, my wretched "long togs" began to drop off my back, and I looked like a Sam Patch, shambling round the deck in my rags and the wreck of my gaff-topsail-boots. I often thought what my friends at home would have said, if they could but get one peep at me. But I hugged myself in my miserable shooting-jacket, when I considered that that degradation and shame never could overtake me; yet, I thought it a galling mockery, when I remembered that my sisters had promised to tell all inquiring friends, that Wellingborough had gone "abroad" just as if I was visiting Europe on a tour with my tutor, as poor simple Mr. Jones had hinted to the captain.[Various particulars of the prolonged and perplexed navigation ensuing here follow, with incidents of a calamitous calm, from which portion one passage is extracted, to wit:]

The avowal of this doctrine by a public newspaper, the organ of an association (La Solidarite published at Neuchatel), is one of the most curious signs of the times. The leaders of the English working-men—whose delegates at the [18]congresses of Geneva and Bale contributed much the greatest part of such practical common sense as was shown there—are not likely to begin deliberately by anarchy, without having formed any opinion as to what form of society should be established in the room of the old. But it is evident that whatever they do propose can only be properly judged, and the grounds of the judgment made convincing to the general mind, on the basis of a previous survey of the two rival theories, that of private property and that of Socialism, one or other of which must necessarily furnish most of the premises in the discussion. Before, therefore, we can usefully discuss this class of questions in detail, it will be advisable to examine from their foundations the general question raised by Socialism. And this examination should be made without any hostile prejudice. However irrefutable the arguments in favor of the laws of property may appear to those to whom they have the double prestige of immemorial custom and of personal interest, nothing is more natural than that a working [19]man who has begun to speculate on politics, should regard them in a very different light. Having, after long struggles, attained in some countries, and nearly attained in others, the point at which for them, at least, there is no further progress to make in the department of purely political rights, is it possible that the less fortunate classes among the "adult males" should not ask themselves whether progress ought to stop there? Notwithstanding all that has been done, and all that seems likely to be done, in the extension of franchises, a few are born to great riches, and the many to a penury, made only more grating by contrast. No longer enslaved or made dependent by force of law, the great majority are so by force of poverty; they are still chained to a place, to an occupation, and to conformity with the will of an employer, and debarred by the accident of birth both from the enjoyments, and from the mental and moral advantages, which others inherit without exertion and independently of desert. That this is an evil equal to almost any of those against which [20]mankind have hitherto struggled, the poor are not wrong in believing. Is it a necessary evil? They are told so by those who do not feel it—by those who have gained the prizes in the lottery of life. But it was also said that slavery, that despotism, that all the privileges of oligarchy were necessary. All the successive steps that have been made by the poorer classes, partly won from the better feelings of the powerful, partly extorted from their fears, and partly bought with money, or attained in exchange for support given to one section of the powerful in its quarrels with another, had the strongest prejudices opposed to them beforehand; but their acquisition was a sign of power gained by the subordinate classes, a means to those classes of acquiring more; it consequently drew to those classes a certain share of the respect accorded to power, and produced a corresponding modification in the creed of society respecting them; whatever advantages they succeeded in acquiring came to be considered their due, while, of those which they had not yet attained, they [21]continued to be deemed unworthy. The classes, therefore, which the system of society makes subordinate, have little reason to put faith in any of the maxims which the same system of society may have established as principles. Considering that the opinions of mankind have been found so wonderfully flexible, have always tended to consecrate existing facts, and to declare what did not yet exist, either pernicious or impracticable, what assurance have those classes that the distinction of rich and poor is grounded on a more imperative necessity than those other ancient and long-established facts, which, having been abolished, are now condemned even by those who formerly profited by them? This cannot be taken on the word of an interested party. The working classes are entitled to claim that the whole field of social institutions should be re-examined, and every question considered as if it now arose for the first time; with the idea constantly in view that the persons who are to be convinced are not those who owe their ease and importance to the present [22]system, but persons who have no other interest in the matter than abstract justice and the general good of the community. It should be the object to ascertain what institutions of property would be established by an unprejudiced legislator, absolutely impartial between the possessors of property and the non-possessors; and to defend and to justify them by the reasons which would really influence such a legislator, and not by such as have the appearance of being got up to make out a case for what already exists. Such rights or privileges of property as will not stand this test will, sooner or later, have to be given up. An impartial hearing ought, moreover, to be given to all objections against property itself. All evils and inconveniences attaching to the institution in its best form ought to be frankly admitted, and the best remedies or palliatives applied which human intelligence is able to devise. And all plans proposed by social reformers, under whatever name designated, for the purpose of attaining the benefits aimed at by the institution of property without its [23]inconveniences, should be examined with the same candor, not prejudged as absurd or impracticable.CHAPTER III"I?—would it had been possible!"In the midst of a portentous silence, the consul unrolled his papers, evidently intending to produce an effect by the exceeding bigness of his looks.

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秦之尧2019-03-22

王璞初If long wont to fix his glance on those who, trudging through the humbler walks of life, and whom unequal toil and poverty deform; if that man shall haply view some fair and gracious daughter of the gods, who, from unknown climes of loveliness and affluence, comes floating into sight, all symmetry and radiance; how shall he be transported, that in a world so full of vice and misery as ours, there should yet shine forth this visible semblance of the heavens. For a lovely woman is not entirely of this earth. Her own sex regard her not as such. A crowd of women eye a transcendent beauty entering a room, much as though a bird from Arabia had lighted on the window sill. Say what you will, their jealousy—if any—is but an afterbirth to their open admiration. Do men envy the gods? And shall women envy the goddesses? A beautiful woman is born Queen of men and women both, as Mary Stuart was born Queen of Scots, whether men or women. All mankind are her Scots; her leal clans are numbered by the nations. A true gentleman in Kentucky would cheerfully die for a beautiful woman in Hindostan, though he never saw her. Yea, count down his heart in death-drops for her; and go to Pluto, that she might go to Paradise. He would turn Turk before he would disown an allegiance hereditary to all gentlemen, from the hour their Grand Master, Adam, first knelt to Eve.

To obviate a certain rolling propensity, the Tahitians, like all Polynesians, attach to them what sailors call an "outrigger." It consists of a pole floating alongside, parallel to the canoe, and connected with it by a couple of cross sticks, a yard or more in length. Thus equipped, the canoe cannot be overturned, unless you overcome the buoyancy of the pole, or lift it entirely out of the water.

余乔云2019-03-15 16:09:34

As he approached Cleopatra’s Needle he saw a man leaning over the parapet, and as he came nearer the man looked up, the gas-light falling full upon his face.

高似孙2019-03-15 16:09:34

The visitor's curiosity was roused to learn the particulars of those mishaps which had brought about such absenteeism, with its consequences; because, though deriving some inkling of the voyage from the wails which at the first moment had greeted him, yet of the details no clear understanding had been had. The best account would, doubtless, be given by the captain. Yet at first the visitor was loth to ask it, unwilling to provoke some distant rebuff. But plucking up courage, he at last accosted Don Benito, renewing the expression of his benevolent interest, adding, that did he (Captain Delano) but know the particulars of the ship's misfortunes, he would, perhaps, be better able in the end to relieve them. Would Don Benito favor him with the whole story. [pg 130],It seemed desirable to begin the discussion of the Socialist question by these remarks in abatement of Socialist exaggerations, in order that the true issues between Socialism and the existing state of society might be correctly conceived. The present system is not, as many Socialists believe, hurrying us into a state of general indigence and slavery from which only Socialism can save us. The evils and injustices suffered under the present system are great, but they are not increasing; on the contrary, the general tendency is towards their slow diminution. Moreover the inequalities in the distribution of the produce between capital and labor, however they may shock the feeling of natural justice, would not by their mere equalisation afford by any means so large a fund for raising the lower levels of remuneration as Socialists, [91]and many besides Socialists, are apt to suppose. There is not any one abuse or injustice now prevailing in society by merely abolishing which the human race would pass out of suffering into happiness. What is incumbent on us is a calm comparison between two different systems of society, with a view of determining which of them affords the greatest resources for overcoming the inevitable difficulties of life. And if we find the answer to this question more difficult, and more dependent upon intellectual and moral conditions, than is usually thought, it is satisfactory to reflect that there is time before us for the question to work itself out on an experimental scale, by actual trial. I believe we shall find that no other test is possible of the practicability or beneficial operation of Socialist arrangements; but that the intellectual and moral grounds of Socialism deserve the most attentive study, as affording in many cases the guiding principles of the improvements necessary to give the present economic system of society its best chance.。Ah, thou rash boy! are there no couriers in the air to warn thee away from these emperilings, and point thee to those Cretan labyrinths, to which thy life's cord is leading thee? Where now are the high beneficences? Whither fled the sweet angels that are alledged guardians to man?。

刘晓愉2019-03-15 16:09:34

"What sort of a sensation is misanthropy?","Dr. Johnson was a good Christian, wasn't he?"。 ‘Absents him from felicity a while,。

叶亨2019-03-15 16:09:34

Hitherto, credulous good-nature had been too ready to furnish excuses for reasonable fears. Why was the Spaniard, so superfluously punctilious at times, now heedless of common propriety in not accompanying to the side his departing guest? Did indisposition forbid? [pg 230] Indisposition had not forbidden more irksome exertion that day. His last equivocal demeanor recurred. He had risen to his feet, grasped his guest's hand, motioned toward his hat; then, in an instant, all was eclipsed in sinister muteness and gloom. Did this imply one brief, repentant relenting at the final moment, from some iniquitous plot, followed by remorseless return to it? His last glance seemed to express a calamitous, yet acquiescent farewell to Captain Delano forever. Why decline the invitation to visit the sealer that evening? Or was the Spaniard less hardened than the Jew, who refrained not from supping at the board of him whom the same night he meant to betray? What imported all those day-long enigmas and contradictions, except they were intended to mystify, preliminary to some stealthy blow? Atufal, the pretended rebel, but punctual shadow, that moment lurked by the threshold without. He seemed a sentry, and more. Who, by his own confession, had stationed him there? Was the negro now lying in wait?,Now it is an unquestionable fact that those who are equally acquainted with, and equally capable of appreciating and enjoying, both, do give a most marked preference to the manner of existence which employs their higher faculties. Few human creatures would consent to be changed into any of the lower animals, for a promise of the fullest allowance of a beast's pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs. They would not resign what they possess more than he, for the most complete satisfaction of all the desires which they have in common with him. If they ever fancy they would, it is only in cases of unhappiness so extreme, that to escape from it they would exchange their lot for almost any other, however undesirable in their own eyes. A being of higher faculties requires more to make him happy, is capable probably of more acute suffering, and is certainly accessible to it at more points, than one of an inferior type; but in spite of these liabilities, he can never really wish to sink into what he feels to be a lower grade of existence. We may give what explanation we please of this unwillingness; we may attribute it to pride, a name which is given indiscriminately to some of the most and to some of the least estimable feelings of which mankind are capable; we may refer it to the love of liberty and personal independence, an appeal to which was with the Stoics one of the most effective means for the inculcation of it; to the love of power, or to the love of excitement, both of which do really enter into and contribute to it: but its most appropriate appellation is a sense of dignity, which all human beings possess in one form or other, and in some, though by no means in exact, proportion to their higher faculties, and which is so essential a part of the happiness of those in whom it is strong, that nothing which conflicts with it could be, otherwise than momentarily, an object of desire to them. Whoever supposes that this preference takes place at a sacrifice of happiness-that the superior being, in anything like equal circumstances, is not happier than the inferior-confounds the two very different ideas, of happiness, and content. It is indisputable that the being whose capacities of enjoyment are low, has the greatest chance of having them fully satisfied; and a highly-endowed being will always feel that any happiness which he can look for, as the world is constituted, is imperfect. But he can learn to bear its imperfections, if they are at all bearable; and they will not make him envy the being who is indeed unconscious of the imperfections, but only because he feels not at all the good which those imperfections qualify. It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied. And if the fool, or the pig, is of a different opinion, it is because they only know their own side of the question. The other party to the comparison knows both sides.。For, not to speak of the other and subtler meanings which lie crouching behind the colossal haunches of this stone, regarded as the menacingly impending Terror Stone—hidden to all the simple cottagers, but revealed to Pierre—consider its aspects as the Memnon Stone. For Memnon was that dewey, royal boy, son of Aurora, and born King of Egypt, who, with enthusiastic rashness flinging himself on another's account into a rightful quarrel, fought hand to hand with his overmatch, and met his boyish and most dolorous death beneath the walls of Troy. His wailing subjects built a monument in Egypt to commemorate his untimely fate. Touched by the breath of the bereaved Aurora, every sunrise that statue gave forth a mournful broken sound, as of a harp-string suddenly sundered, being too harshly wound.。

坂本真绫2019-03-15 16:09:34

CHAPTER LXX. MONTHLY MUSTER ROUND THE CAPSTAN.,Tahiti is by far the most famous island in the South Seas; indeed, a variety of causes has made it almost classic. Its natural features alone distinguish it from the surrounding groups. Two round and lofty promontories, whose mountains rise nine thousand feet above the level of the ocean, are connected by a low, narrow isthmus; the whole being some one hundred miles in circuit. From the great central peaks of the larger peninsula—Orohena, Aorai, and Pirohitee—the land radiates on all sides to the sea in sloping green ridges. Between these are broad and shadowy valleys—in aspect, each a Tempe—watered with fine streams, and thickly wooded. Unlike many of the other islands, there extends nearly all round Tahiti a belt of low, alluvial soil, teeming with the richest vegetation. Here, chiefly, the natives dwell.。But into these ulterior refinements of cool Tuscan policy, Pierre as yet had never become initiated; his experiences hitherto not having been varied and ripe enough for that; besides, he had altogether too much generous blood in his heart. Nevertheless, thereafter, in a less immature hour, though still he shall not have the heart to practice upon such maxims as the above, yet shall he have the brain thoroughly to comprehend their practicability; which is not always the case. And generally, in worldly wisdom, men will deny to one the possession of all insight, which one does not by his every-day outward life practically reveal. It is a very common error of some unscrupulously infidel-minded, selfish, unprincipled, or downright knavish men, to suppose that believing men, or benevolent-hearted men, or good men, do not know enough to be unscrupulously selfish, do not know enough to be unscrupulous knaves. And thus—thanks to the world!—are there many spies in the world's camp, who are mistaken for strolling simpletons. And these strolling simpletons seem to act upon the principle, that in certain things, we do not so much learn, by showing that already we know a vast deal, as by negatively seeming rather ignorant. But here we press upon the frontiers of that sort of wisdom, which it is very well to possess, but not sagacious to show that you possess. Still, men there are, who having quite done with the world, all its mere worldly contents are become so far indifferent, that they care little of what mere worldly imprudence they may be guilty.。

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